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Knowing is a state in which you are so completely merged and
attuned with the Universal Mind that you know what It knows.
As this happens, you experience the absolute certainty that
the facts your subtle senses report to you are true. You enter
the "knowing" through the practice of "sensing".
In the early stages of sensing, it is not unusual that you
would question and frequently disbelieve the findings of this
unaccustomed form of perception. As long as there are doubts
and judgments in your mind, you cannot discern, much less
correctly interpret the impressions your senses provide. "Sensing"
brings into play your latent feelings of interconnectedness
with every part of Creation. During "sensing" you
are granted access to anything you wish to contact by using
your feelings, one of the portals to awareness.
"Knowing"
is a totally different process: to "know", it
is unnecessary to get in touch with your feelings nor do
you use them to extrapolate the nature of a thing. During
"knowing" all feelings are stilled and withdrawn
into the primordial no-thing, the potential before Creation.
To achieve perfect understanding of any tangible object,
you need to discern its inherent nature prior to manifestation;
you must know what the Creator intends before He manifests
a given object or creature. Viewed from the perspective
of the Source, such intent is clearly evident since you
share one mind and your thoughts are one thought. This effect
will become familiar to you when silence replaces the rhythmic
pulse of duality you are used to feeling.
The
two halves of the duality of Creation exhibit a constant
motion in relation to each other around a central matrix
of intent. This might better be described by first imagining
God's concept in the form of an immaterial amoeba, a small
pre-conscious globe we will label "thought". Just
like an amoeba, this minute ball elongates and separates
into two equal balls now called individually "thought"
and "feeling". Immediately thought and feeling
begin to rotate around each other in a tight circle and
in so doing these two nuclei wrap around themselves a shell
of Clear Light, the primal substance, thus forming the three
(the smallest building block) or Germ of Creation. These
three having coalesced into a single core imbued with God's
Will, that nucleus reaches a critical compression point,
its "equation of state" at which point it projects
outward a hologram in the shape of the Creator's original
intention. The "three in One", or trinity, continue
to emit this condensate of primal essence shaped like the
intended object, as long as God's thought maintains that
particular creation. This final result of the Source's original
intent is the fourth cause, what you call matter, but is
in reality, solidified consciousness. Allow us to recapitulate:
God's singular intent is the first cause; this first cause
has two aspects: thought (the masculine) and feeling (the
feminine); together they represent the second cause. Notice
that we say feeling and not emotion: we will presently explain
the difference between the two. The second cause, by circular
agitation of the formless void, starts a vibration that
incites the Clear Light to respond and envelop the disturbance
while simultaneously taking notice of God's design. That
is the third cause or trinity which exists for only that
single instant before it explodes like a nova into a multi-directional
holographic image of the original Will and renders that
Will tangible in the concentrated form of consciousness
you call matter. That end result is the fourth cause. As
for the promised definition of feeling versus emotion: feeling
is the awareness of a connection, whereas emotion is what
you experience when you believe that you are separate from
the thing with which you interact.
To
the Source, everything is Its Self. If you want to perceive
in the same manner in which the First Principle perceives,
you must function in the same mode It does: To know is to
be and to be is to know. Prior to the quintessential whirling
of consciousness out of which Creation was fashioned, there
was and eternally IS the unbroken stillness of perfect knowing.
God, the Source of these primal essences has recognized
them as Self and pronounced them "good".
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